Some things strike one as a sort of no brainer. They just make sense. Such is the CD at hand, An Ayler Xmas, Volume 2 (ESP/Soul What SWR-0004). Mars Williams heads up the two ensembles featured on this outing, on saxes and toy instruments. Why a no brainer? As many readers will know Albert Ayler was a tenor saxophonist who was an important guiding force behind the advent of "New Thing" aka "Free Jazz." The thematic bedrock of his melodic launching vehicles as often as not were rather homespun folkish melodies, even at times "Spirituals," straightforward tunes that then opened up to tonal expressiveness to a color palette of brilliant washes of sound, the tenor sax leading the way through mazes of free open expressions, testificatory, soulful flights that were the opposite of the chugging sort of swing feels that much Modern Jazz was at times about. He opened up the possibilities for Jazzmen going forward, so that even Coltrane found himself liberated from chord changes and at times even modalities to instead fly forward into virtuoso inspirations of sound.
I have not heard the first volume of this as of yet but this Volume Two revives some Ayler head melodies and some earthy Christmas Carols like "Oh, Tannenbaum" and "Joy to the World," even "O Come Emmanuel" as springboards to avant maelstroms of joy.
The two bands are good, very good ones. The first a Chicago-based avant all-star lineup playing live in Chitown, with Mars and Josh Berman, Fred Lonberg-Holm, Jim Baker, Kent Kessler, Brian Sandstrom, Steve Hunt and Jeb Bishop! Then there is a European contingent of Mars plus Thomas Berghammer, Hermann Stangassinger, Didi Kern and Christoff Kurzmann. They are in great spirits as well so there is no drop off in zeal and energy.
Hence you who love Ayler will find this to your liking as those who have dug the Chicago-centered NRG Ensemble will as well. It is delightfully off, completely warped and yet breathes joyfully and basks in a holiday glow.
Anyone who suspects they would like this, by all means grab it and get it rolling this winter and for years to come! It's going for cheap out there from what I see. Bravo!
The blog covers releases in the areas of free and mainstream jazz, world music, "art" rock, and the blues. Classical coverage, which was originally here, continues on the Gapplegate Classical-Modern Review (see link on this page). Where are we right now and how did we get here? That's the concern.
Sunday, December 16, 2018
Monday, October 15, 2018
Democratic Republic of Congo, Nyali Music, OCORA
Traditional African music that you can experience on recordings from the Congo has special qualities, often a particular musical focus you might never hear exactly like this anywhere else on the continent. A key element is the infusion of "Pygmy" vocal elements and their productive infusion into "Bantu" musics and conversely the influence as it then feeds back into its source to blend into a regional pan-stylistic complex. I assert this merely on the basis of long listening to available recordings.
There is a new disc out from the region, specifically the Democratic Republic of Congo and it is entitled Nyali Music (OCORA C 560285). In the fine tradition of OCORA African recordings it offers fairly long examples of authentic musical practice on the ground level of villages and tribespeople.
Anyone who loves traditional African music is likely to find this program stimulating and enjoyable, especially if you know and love Congo traditions.
The strength of this program is especially in the choral call and response examples it has in abundance. The Nyali is a tribe located in two areas of the northeast, adjacent to the Ituri Forest. They have had close interactions with the Efe Pygmies. And musically you can hear their cultural interactions in some beautifully musical ways. The polyphony of the area is nicely present with choral blocks that many times call for a separate male counterpoint to the female vocal line or lines, and sometimes, even often the result is not a separate rhythmic line growing out of the polyphony but rather a sort of multi-stranded homophony, only each line is not tied in some direct chordal way to the others, but instead thrives in its independent horizontal trajectory--so then a sort of homophony-polyphony happens. And then too there are full-blown Pygmy-like cycles of rhythmically distinct independent, multiple lines sounding simultaneously at times, and that is something to hear. All this takes place with lively and complex undercurrents of hand drumming and other percussion that you can focus on too with profit. There can also be kalimba or guitar-harp-like string elements involved.
The choral examples are outstanding and highly interesting (to me anyway), but perhaps you might find them most intriguing if you have other examples in your mind of the region's legacy? But I do think this is music of interest for anyone who might want more exposure to regional traditions even if you are not highly conversant with such things. The lead vocal parts are highly interesting too, with variational things happening and sometimes more than one solo voice creating another counterpoint! There is one especially intricate set of vocal counterpoints using kazoo-like sounding devices and it is ornate and very Pygmy-like, which is a very happy thing to hear. There are hocket ensembles of flutes with vocal and drums too, and that is quite a beautiful panorama of sound as well.
There are also to be heard solo vocals with string, percussion, and/or etc. accompaniment. These too are very worthwhile to experience and get to know.
I do very much recommend this one to all who already know they would be interested. And if you are plunging into African traditions for the first time, it is as good a place to start as any. Bravo OCORA and their excellent coverage of village Africa! I am happy to have this one, truly.
There is a new disc out from the region, specifically the Democratic Republic of Congo and it is entitled Nyali Music (OCORA C 560285). In the fine tradition of OCORA African recordings it offers fairly long examples of authentic musical practice on the ground level of villages and tribespeople.
Anyone who loves traditional African music is likely to find this program stimulating and enjoyable, especially if you know and love Congo traditions.
The strength of this program is especially in the choral call and response examples it has in abundance. The Nyali is a tribe located in two areas of the northeast, adjacent to the Ituri Forest. They have had close interactions with the Efe Pygmies. And musically you can hear their cultural interactions in some beautifully musical ways. The polyphony of the area is nicely present with choral blocks that many times call for a separate male counterpoint to the female vocal line or lines, and sometimes, even often the result is not a separate rhythmic line growing out of the polyphony but rather a sort of multi-stranded homophony, only each line is not tied in some direct chordal way to the others, but instead thrives in its independent horizontal trajectory--so then a sort of homophony-polyphony happens. And then too there are full-blown Pygmy-like cycles of rhythmically distinct independent, multiple lines sounding simultaneously at times, and that is something to hear. All this takes place with lively and complex undercurrents of hand drumming and other percussion that you can focus on too with profit. There can also be kalimba or guitar-harp-like string elements involved.
The choral examples are outstanding and highly interesting (to me anyway), but perhaps you might find them most intriguing if you have other examples in your mind of the region's legacy? But I do think this is music of interest for anyone who might want more exposure to regional traditions even if you are not highly conversant with such things. The lead vocal parts are highly interesting too, with variational things happening and sometimes more than one solo voice creating another counterpoint! There is one especially intricate set of vocal counterpoints using kazoo-like sounding devices and it is ornate and very Pygmy-like, which is a very happy thing to hear. There are hocket ensembles of flutes with vocal and drums too, and that is quite a beautiful panorama of sound as well.
There are also to be heard solo vocals with string, percussion, and/or etc. accompaniment. These too are very worthwhile to experience and get to know.
I do very much recommend this one to all who already know they would be interested. And if you are plunging into African traditions for the first time, it is as good a place to start as any. Bravo OCORA and their excellent coverage of village Africa! I am happy to have this one, truly.
Wednesday, August 29, 2018
Catarina dos Santos, Radio Kriola, Reflections on Portuguese Identity
The Portuguese roots and Afro-diaspora flowerings over time have been beautifully significant from a musical point of view. The Portuguese musical transplantations (in many directions) sowed fruitful seeds with everything from Portuguese Fado to the diaspora developments in Brazil, Cape Verde, and Angola. We hear reflections on Portuguese identity and its transformation on a lively new album Radio Kriola (Arc EUCD2802) featuring singer Catarina dos Santos and a worthy assemblage of acoustic instrumentalists in a program of songs that touch on essential grooves and melodic beauty.
In a program of some 14 memorable songs we feel the gentle but insistent plunge of acoustic guitar, percussion, bass and accompanying instruments in a world where pan-African rhythms gently pulse with samba and folk strains in a poetic mixture, and Catarina's swinging sweetness ultimately carries the day.
So in "Ondja" a Brazilian afaxe turns into an Angolan semba while the lyrics pay tribute to the Angolan writer Ondjaki. The liner notes map out what we are hearing and when, and we can learn while we appreciate the music in itself, deeply soulful, filled with lyric melody, music of the highest caliber.
Both those who might know something of where this music comes from and those who do not can get much pleasure from this set. It does not matter if we come prepared or just open to musical adventure.
Highly recommended.
In a program of some 14 memorable songs we feel the gentle but insistent plunge of acoustic guitar, percussion, bass and accompanying instruments in a world where pan-African rhythms gently pulse with samba and folk strains in a poetic mixture, and Catarina's swinging sweetness ultimately carries the day.
So in "Ondja" a Brazilian afaxe turns into an Angolan semba while the lyrics pay tribute to the Angolan writer Ondjaki. The liner notes map out what we are hearing and when, and we can learn while we appreciate the music in itself, deeply soulful, filled with lyric melody, music of the highest caliber.
Both those who might know something of where this music comes from and those who do not can get much pleasure from this set. It does not matter if we come prepared or just open to musical adventure.
Highly recommended.
Tuesday, August 14, 2018
Sarah Bernstein Unearthish, Crazy Lights Shining
Violinist-vocalist-recitationer Sarah Bernstein never ceases to engage me with her special dark and expansive music. The Sarah Bernstein Unearthish album Crazy Lights Shining (Phase Frame PFR004) is now upon us. This latest is a duo featuring Sarah as the violin-voice-text-composition person and Satoshi Takeishi on drums and percussion.
I have followed Sarah's musical unfolding and blossoming for around a decade I believe at this point. This new one continues logically what has come before. There are free-ish episodes, full-blown and memorable downtownish songs, soundscapey broods, and text-sound work. The 35 minutes of the program is very well-paced and poetic. Satoshi can lock into a folksy pulsation or weave sound color webs that correspond to Sarah's moodish forays.
Perhaps this is the souundtrack of our lives if you are NY Metropopologistically oriented. It is not especially a happy sound but it is exacted and brilliant, contemporary modern in its unfailing insightful soundings.
She to me is a treasure, albeit a local treasure but everything in the end has some locality attached to it, no? I recommend this unfailingly. She is an original, a true original. Get this one.
I have followed Sarah's musical unfolding and blossoming for around a decade I believe at this point. This new one continues logically what has come before. There are free-ish episodes, full-blown and memorable downtownish songs, soundscapey broods, and text-sound work. The 35 minutes of the program is very well-paced and poetic. Satoshi can lock into a folksy pulsation or weave sound color webs that correspond to Sarah's moodish forays.
Perhaps this is the souundtrack of our lives if you are NY Metropopologistically oriented. It is not especially a happy sound but it is exacted and brilliant, contemporary modern in its unfailing insightful soundings.
She to me is a treasure, albeit a local treasure but everything in the end has some locality attached to it, no? I recommend this unfailingly. She is an original, a true original. Get this one.
Wednesday, January 24, 2018
Bob Gluck, Tani Tabbal, At This Time: Duets
The thing about Bob Gluck? He is a glorious pianist and electronician. And he writes wonderful books on important jazz-historical topics. We get another chance to appreciate the former expression sets on the recent album he made with world-class drummer Tani Tabbal, namely At This Time: Duets (Ictus 181).
It is thoughtful kind of freedom to be heard in this set. Bob wields the acoustic piano and live synth with articulate vision, pacing through logically meandering improvs and focal renditions of some classics like "Sanctuary," the Chilean anthem "The People United", and "I Fall in Love Too Easily" (associated with Miles Davis and Gluck's latest book The Miles Davis "Lost" Quintet and Other Revolutionary Ensembles).
Tani Tabbal can always be relied upon to grace a session with very musical drumming. He does so here, providing parallel percussion lines and timbres that come up alongside Bob's intricate piano and electronics freedom with a drum set freedom that remains independent of the Gluckian arc of improv yet is not at all divorced from it. It is not a line imitation but instead a formidable second line.
The electronics part of Bob's improvisations are special. He to my mind is one of a handful of improvisers today who has mastered the electronics idiom as one of special timbres and wide spatial outpourings. Jean-Marc Foussat, Denny Zeitlin, Rob Mazurek and George Lewis come to mind as other very significant practitioners. I am sure I inadvertently leave out others.
The piano-drums segments show too that Gluck is very much his own free yet rooted 88.
At This Time: Duets is surely one of the primo key outings of the past year. Needless to say I recommend you listen carefully. It is very much worth your time.
It is thoughtful kind of freedom to be heard in this set. Bob wields the acoustic piano and live synth with articulate vision, pacing through logically meandering improvs and focal renditions of some classics like "Sanctuary," the Chilean anthem "The People United", and "I Fall in Love Too Easily" (associated with Miles Davis and Gluck's latest book The Miles Davis "Lost" Quintet and Other Revolutionary Ensembles).
Tani Tabbal can always be relied upon to grace a session with very musical drumming. He does so here, providing parallel percussion lines and timbres that come up alongside Bob's intricate piano and electronics freedom with a drum set freedom that remains independent of the Gluckian arc of improv yet is not at all divorced from it. It is not a line imitation but instead a formidable second line.
The electronics part of Bob's improvisations are special. He to my mind is one of a handful of improvisers today who has mastered the electronics idiom as one of special timbres and wide spatial outpourings. Jean-Marc Foussat, Denny Zeitlin, Rob Mazurek and George Lewis come to mind as other very significant practitioners. I am sure I inadvertently leave out others.
The piano-drums segments show too that Gluck is very much his own free yet rooted 88.
At This Time: Duets is surely one of the primo key outings of the past year. Needless to say I recommend you listen carefully. It is very much worth your time.
Saturday, January 20, 2018
Grego Applegate Edwards Talks About His CD Pastoral Dream I
So hey it seems time once again to explain myself. What in tarnation am I doing and why? The answer is simple. I have no idea what I am doing! No, I am kidding. In the world today much of what we know is on a need-to-know basis. So why know what you do not NEED to know? Why anything? When I come on here and plug my new, 12th CD Pastoral Dream I, it is not out of a lusty desire for mountains of shiny lucre. Face it, making my music at this point is not going to make me rich.
What matters right now is the music on Pastoral Dream I. What is the narrative behind it? What is there musically and how do I see it? And why would you find it something you might consider as an addition to your music piles and your listening life?
Like Piaget's idea of the perception of infants, that an object is only thought present when physically in front of him or her, the ballerina is here-gone in the dream, but the dreamer gradually believes she exists still, and searches for her continually over various pastoral landscapes.
The music is all virtual multiple me's occupying many tracks, instruments and subjected to studio enchantments to make of it an orchestral whole. Volume Two will continue the journey and cover new ground.
What matters right now is the music on Pastoral Dream I. What is the narrative behind it? What is there musically and how do I see it? And why would you find it something you might consider as an addition to your music piles and your listening life?
So What of It?
Really, so what? The music you hear on Pastoral Dream I (Ruby Flower CD) was put together over a number of years. It captures a fleeting dream mood that depicts the musical search for, love-making to and loss of a phantom ballerina that took shape in my head when first listening to the old rock song "Pretty Ballerina."
Like Piaget's idea of the perception of infants, that an object is only thought present when physically in front of him or her, the ballerina is here-gone in the dream, but the dreamer gradually believes she exists still, and searches for her continually over various pastoral landscapes.
The music is all virtual multiple me's occupying many tracks, instruments and subjected to studio enchantments to make of it an orchestral whole. Volume Two will continue the journey and cover new ground.
A Bit More on the Music
Just because the music exists alongside a programmatic concept does not mean that the music was put together solely to exemplify that. Some of it was fashioned before I had the idea, but in any event it makes present in sound the dreamy search. All of the music has a mood consistent with the story-idea of the search and the pastoral landscape. Yet it was conceived in purely musical terms, though in the back of my head I was thinking about the here-gone dream I have had for so many years.
The album begins with some evocative electro-acoustics and a couple of simple early studio history quartet jams that reflect the utter joy I felt playing the guitar again after a long pause. They are not technically astute in any way, but they are that joy as was the pastoral dream traversal and singular life search.
The last three numbers form the core of Volume One. As previously the Psyche Mobius Machina Garage Orchestra is an orchestra-sized collective gathering of an electric guitar section, a synth strings section, multiple keyboards appearing as themselves, bass guitars, a percussion section of drum set and other percussion, and a small "choir" at times, all put together layer-by-layer in my studio as I played all the instruments and sang the parts one-by-one.
"Holiday Flubber" begins the sequence with a somewhat mysterious orchestral new music improv. The entire unfolding is based on a first-take, thematically diverse keyboard improvisation, which then becomes the multi-dimensional root to the many part construction that makes up the whole that we hear. The acute absence of the ballerina is felt especially around the holidays and the by-product flubber that holiday celebrating makes present is a poor substitute indeed.
From there the central theme of "Pretty Ballerina" comes to the forefront in a slow and sultry orchestral blanket that has a rather orgasmic core. It is in the very expressive lyrical cosmic zone that seemed just right for the transformation made possible by the Garage Orchestra.
From there the definitive mix of "Paiute Gathering Pinenuts" gives a final climactic send-off for Volume One. Paiute Indian women gather pinenuts in the woodlands while the menfolk are off hunting game. Why are we here? They sing of that wonder as the ballerina is off someplace unseen. It is a sort of prog-minimalist psychedelic paean to life in nature, to a pastoral dreamtime that has its actual dimensions in a communion with the natural world. A cosmic drone rock anthem builds slowly and in the end the movements of the earth around the sun take over the aural plane of sound with a cosmic spinning of infectious (I hope) intensity. Oh, and so that spinning is the dance of the earth with the cosmos. It is also the spinning ballerina in her timeless dance in the realm of the spheres!
https://www.amazon.com/Pastoral-Dream-Grego-Applegate-Edwards/dp/B078L5GT44/ref=sr_1_2?ie=UTF8&qid=1516471606&sr=8-2&keywords=grego+applegate+edwards
The last three numbers form the core of Volume One. As previously the Psyche Mobius Machina Garage Orchestra is an orchestra-sized collective gathering of an electric guitar section, a synth strings section, multiple keyboards appearing as themselves, bass guitars, a percussion section of drum set and other percussion, and a small "choir" at times, all put together layer-by-layer in my studio as I played all the instruments and sang the parts one-by-one.
"Holiday Flubber" begins the sequence with a somewhat mysterious orchestral new music improv. The entire unfolding is based on a first-take, thematically diverse keyboard improvisation, which then becomes the multi-dimensional root to the many part construction that makes up the whole that we hear. The acute absence of the ballerina is felt especially around the holidays and the by-product flubber that holiday celebrating makes present is a poor substitute indeed.
From there the central theme of "Pretty Ballerina" comes to the forefront in a slow and sultry orchestral blanket that has a rather orgasmic core. It is in the very expressive lyrical cosmic zone that seemed just right for the transformation made possible by the Garage Orchestra.
From there the definitive mix of "Paiute Gathering Pinenuts" gives a final climactic send-off for Volume One. Paiute Indian women gather pinenuts in the woodlands while the menfolk are off hunting game. Why are we here? They sing of that wonder as the ballerina is off someplace unseen. It is a sort of prog-minimalist psychedelic paean to life in nature, to a pastoral dreamtime that has its actual dimensions in a communion with the natural world. A cosmic drone rock anthem builds slowly and in the end the movements of the earth around the sun take over the aural plane of sound with a cosmic spinning of infectious (I hope) intensity. Oh, and so that spinning is the dance of the earth with the cosmos. It is also the spinning ballerina in her timeless dance in the realm of the spheres!
That Pretty Much Covers What I Want to Say
And that is what you can hear if you get the CD. Volume 2 will follow shortly and take up where the first volume leaves off, including a Four Seasons for King Oak and the Ballerina as a Young Girl. Meanwhile you can grab the first volume at Amazon now by following the link:
https://www.amazon.com/Pastoral-Dream-Grego-Applegate-Edwards/dp/B078L5GT44/ref=sr_1_2?ie=UTF8&qid=1516471606&sr=8-2&keywords=grego+applegate+edwards
Thank you deeply if you take the effort to get this and listen!! I hope you find your psychic ballerina and that you too will dance. Am I surprised? Always. I mean about anything that happens next.